buddhist monasticism impact on southeast asia

The world of Buddhism: Buddhist monks and nuns in society and culture. 2550 McCarthy Mall The transformative power of cloth in Southeast Asia. Quezon City: Department of English and Comparative Literature, University of Philippines, 1999. The kingdom included all of northern India and was influential in Khotan, Yarkand, Kashgar, and further east. In her translation of the Vinaya, Horner reports that "[t]he householder Anthapiika had dwelling places made, he had cells made, porches, attendance halls, fire halls, huts for what is allowable, privies, places for pacing, wells, halls at the wells, bathing halls, lotus ponds, etc. [P]eople were making repairs carefully, attending to the robes, almsfood, lodgings and medicines for the sick" (Horner, 19381966, vol. (1982), Observations of the role of the Gandavyuha in the design of Barabudur, In: Gomez, Luis; Woodward, Hiram W. Jr., eds. (2001) Buddhism in South-East Asia: a cultural survey, Delhi: Sri Satguru Publications252p Hamilton Asia BQ408 .B83 2001, Amore, Roy C (1981), Have stories will travel: how Buddhism won the SoutheastIn: Hainsworth, Geoffrey B., et al., ed. This work includes much data on the context of monasticism in Pla India. The preeminence of Theravada Buddhism continued throughout the area during the remainder of the premodern period. Petaling Jaya, Selangor Darul Ehsan, Malaysia: Pelanduk Publications, 1993. Nevertheless, in the second decade of the 21st century, both government restrictions on opposition leader Aung San Suu Kyi and rules regarding political participation were eased, and the future of Buddhism seemed destined for change. There is also a small non-Chinese community of Buddhists that is concentrated in the vicinity of Borobudur. 188p. ." 159-170 Hamilton Folio BQ4012 .W67 1984, Butr-Indr, Siddhi (1973), The social philosophy of Buddhism / Bangkok, Thailand : Mahamakut Buddhist University, Hamilton Asia BQ4570.S6 S62, Chatsumarn Kabilsingh (1994), The problem of ordination: women in BuddhismIn: Fu, Charles Wei-hsun; Wawrytko, Sandra A., eds. Ottawa: University of Ottawa Press, 1981. Reports since the late 1980s indicated signs of vitality despite serious government limitations on Buddhist activities. Buddhism in South-East Asia: a cultural survey. Tradition and modernity in Myanmar: proceedings of an international conference held in Berlin from May 7th to May 9th, 1993. Berkeley, CA: Asian Humanities Press, 1981. Scholarship has shown that the monastery and individual monks were involved in a broad range of economic activities and that some monasteries and monks became wealthy. 277p. Differences in living style between the northern (Mahayana, or Greater Vehicle) and the southern (Theravada, called Hinayana, or Lesser Vehicle, in derogation) monastic institutions are quite radical. Throughout much of the history of Angkor, the great imperial centre that ruled Cambodia and much of the surrounding areas for many centuries, Hinduism seems to have been the preferred tradition, at least among the elite. 2v. What Is the Most Widely Practiced Religion in the World. . 252p. 56, no.3 (Fall) 428-454, Stuart-Fox, Martin and R. Buckneal (1982), Politicization of the Buddhist Sangha in Laos, Journal of Southeast Asian Studies, 13(1):70-71, Vongsavanh Boutsavath; Chapelier, Georges (1973), Lao popular Buddhism and community development, Journal of the Siam Society (Bangkok) 61, pt.2 (Jul) 1-38, LAOS: BOOKS, OR BOOK CHAPTERSA Lao Buddhist (2001), Laos: in praise of Lord Buddha, In: Ahir, D.C., ed. Dowling, Nancy (2000), New light on early Cambodian Buddhism, Journal of the Siam Society (Bangkok) 88, pts.1-2 : 122-155, Hansen, Anne (2003), The image of an orphan: Cambodian narrative sites for Buddhist ethical reflection, Journal of Asian Studies (Ann Arbor, MI) 62, no.3 (Aug 2003) 811-834. According to Buddhist tradition, the order of monks and nuns was founded by Gautama Buddha during his lifetime between the fifth and fourth centuries BCE when he accepted a group of fellow renunciants as his followers. Farmers began to complain about crops destroyed by Buddhists wandering in the monsoon, poorly nourished and weak monks and nuns began to develop illnesses, and the large numbers were difficult to manage. of plates. New York: Macmillan; London: Collier Macmillan, 1989. (1975), A metal mould for the manufacture of clay Buddhist Votive stupas, Journal of the Malaysian Branch, Royal Asiatic Society (Singapore) 48, pt.2 ( 1975) 60-63 + 3 plates, Royo-Iyer, Alessandra Lopez y (1991), Dance images of ancient Indonesian temples (Hindu-Buddhist period): the dance reliefs of Borobudur, Indonesia Circle (London) no.56 (Nov 1991) 3-23, Sarkar, Himansu Bhusan (1977-78) The philosophical matrix and content of the Vajrayana system as practised by the Sailendra-rulers of Central Java (c. 775-856 A.D.): a search for its origin (a literary and inscriptional approach), Annals of the Bhandarkar Oriental Research Institute (Pune, India) 58-59 : 921-938, Snellgrove, David L. (1996) Borobudar: stupa or mandala?, East and West (Rome) 46, nos.3-4 (Dec 1996) 477-483, Sundberg, Jeffrey Roger (2003), A Buddhist mantra recovered from the Ratu Baka plateau: a preliminary study of its implications for Sailendra-era Java, Bijdragen Tot de Taal-, Land- en Volkenkunde (Leiden) 159, no.1 : 163-188, Woodward, Hiram W., Jr. (1981), Borobudur and the mirrorlike mind, Archaeology (New York) 34, no.6 (Nov-Dec 1981) 40-47, INDONESIA: BOOKS OR BOOK CHAPTERSBernet Kempers, A.J. Bangkok: Sathirakoses-Nagapradipa Foundation; Foundation for Children, 1999. 1998 v.2, 97-102 Hamilton Asia DS523 .E89 1994, Thompson, Ashley (2000), Introductory remarks between the lines: writing histories of Middle Cambodia In: Andaya, Barbara Watson, ed. ; Nguyen Tai Thu, ed. Rather, the ultimate aim of the Daoist practitioner is longevity or ultimate physical immortality. When the Chinese traveler Yijing visited this kingdom in the 7th century, he noted that Hinayana was dominant in the area but that there were also a few Mahayanists. A study of the functions of monastic life in society. In Tibet, monasteries were often seats of religious and lay power. The northern part of what is now Vietnam had been conquered by the Chinese empire in 111 bce and remained under Chinese rule until 939 ce. Buddhism Use of this site implies consent with our Usage Policy. New York: St. Martin's Press; Singapore: Institute of Southeast Asian Studies, 2000. viii, 346p. In the other Theravada countries in Southeast Asia, Buddhism has had a much more difficult time. Contemporary Laos: studies in the politics and society of the Lao People's Democratic Republic. The attraction of Hinduism and Buddhism in Southeast Asia was as much political as spiritual. 220p. All of the specifics of the First, Second, and later Councilsthe dates, the places, the topics, the resolutions, the participantsare subject to questions. Penang: Aliran Kesdaran Negara, Aliran, 1991. 23 Feb. 2023 . 1995 307-345 Hamilton Asia HN700.6 .A8 D55 1995, Nagata, Judith (2001), World religions as a source of power among Chinese women in Malaysia, In: Armstrong, M. Jocelyn; Armstrong, R. Warwick; Mulliner, Kent, eds. 297-306 Hamilton Asia BQ4570 .S6 S65 1999, Brown, Robert L. (1988), Bodhgaya and South-East Asia, In: Leoshko, Janice, ed. Buddhist monastic rituals, vernacular religious forms (Shugend mountain cults, Shinto lineages), rituals of bodily transformation involving sexual. 14: 60-3. Rather loosely joined together, Vietnamese Buddhists managed to preserve their traditions through the period of French colonial rule in the 19th and 20th centuries. The exercise of meditation, learning, ethical conduct, and progress on the path to liberation were thought to be best managed in solitude, or at least in single-gender communities that did not engage society in traditionally accepted, lay-oriented ways. There appears to be a high degree of monastic involvement with lay society, and the provision of special amenities for monks who prefer a strictly contemplative life, as in Sri Lanka and Thailand, has been well defined in practice. Of the slightly less than 100 monastic and quasi-monastic orders in South Asia, well over half developed locally or regionally. The recitation meetings were not a Buddhist innovation; other Indian religious groups kept the ancient Vedic tradition of meeting on the days of the full and new moon, a practice common to religions of that era, Buddhist and non-Buddhist. Huxley, Andrew. 1994 43-73 Hamilton Asia BL1055 .A87 1994, Khmer Buddhist Research Center (1986), Buddhism and the future of Cambodia, Rithisen : Khmer Buddhist Research Center, Hamilton Asia DS 554.8 .B826 1986, Lobo, Wibke (1998), Reflections on the Tantric Buddhist deity Hevajra in Cambodia In: Manguin, Pierre-Yves, ed. 178-186 Hamilton BQ4012 .P73, Bechert, Heinz (1978), German studies of Buddhism in Southeast Asia In: Cultures in encounter: Germany and the Southeast Asian nations: a documentation of the ASEAN Cultural Week, Tubingen, Summer 1977. 147-158 Hamilton Folio BQ4012 .W67 1984, Bechert, Heinz (1980), The structure of the Sangha in Burma: a comparative view, In: Narain, A.K., ed. (Religion, history, and culture.) Rithisen : Khmer Buddhist Research Center, Hamilton Asia DS 554.8 .B826 1986, Keyes, Charles F. (1994), Communist revolution and the Buddhist past in Cambodia In: Keyes, Charles F.; Kendall, Laurel; Hardacre, Helen, eds. 2v. 2019Encyclopedia.com | All rights reserved. PARSIS (Prsis, also rendered as Parsees), "Persians," or Zoroastrians, from Iran who settled in the Indian subcontinent during the tenth cent, FOUNDED: c. 1050256 b.c.e. After the fall of the Mauryas, Buddhism continued to develop with government support from central Asian kingdoms. Buddhism spread from India both east toward Southeast Asia and to the northwest along Silk Road trade routes. Minneapolis, 1989. There are many examples of religious authorities adjudicating lay disputes over civil and criminal law in addition to laws for monastic behavior. 5, pp. Chinese monasteries interacted closely with government and influenced legal guidelines in politics, business, and lay life. 253p. Stuttgart: Institut f&r Auslandsbeziehungen, 1978. This chapter focuses on the two turning points in the history of the spread of Buddhism. King Kertanagara of Java (reigned 126892) was especially devoted to Tantric practice. Moreover, wooden images of the Buddha dating from between the 2nd and 7th century CE were discovered in the Mekong Delta in south of Vietnam. Notably thanks to the Buddhist concept of, Diverse items of Indian origin with Buddhist features were also found in mainland and peninsular Southeast Asian regions such as precious stones and glass beads, inscribed carnelian and terracotta seals, ivory objects and pottery. 995p. Louvain, 1988. A canonical account of early monastic life. 322p. The severe legal constraints placed on aspiring bhikkhunis . From Central Asia, they spread into China in the 2nd century CE. Buddhism was a new innovation that adapted as India grew and developed. Cambridge, Eng. The number of vows nuns must keep is larger than that for men, and there are specific rules that establish the subordinate status of nuns. Honolulu, 2002. Hamilton Asia DS561 .S29Senri ethnological studies Kauai CC GN303 .S47Sinlapakon (Bangkok) Sinclair Main N8 .S55Social Scientist (New Delhi) Hamilton Asia HN681 .S597Solidarity (Manila) Hamilton Asia DS651 .S6Sojourn: Social Issues in Southeast Asia (Singapore) Hamilton Asia HN690.8 .A55South East Asian Review (Bihar, India) Hamilton Asia DS501 .S756SPAFA Digest: Journal of SEAMO Project in Archaeology and Fine Arts (Bangkok) Hamilton Asia CC1 .S732South East Asia Research (London) Hamilton Asia DS520 .S63Tai Culture: International Review on Tai Cultural Studies (Berlin)Thai Journal of Development Administration Hamilton Asia JA26 .W37Taoist Resources (Bloomington, IN) Hamilton Asia BL1899 .T36Transactions of the Asiatic Society of Japan (Tokyo) Hamilton Asia AS552 .Y8Warasan Samnakngan Khana Kammakan Wichai hng Chat = Journal of the National Research Council of Thailand. Seats of religious and lay life much data on the two turning points in 2nd... From India both east toward Southeast Asia, they spread into China in the other countries! Rituals of bodily transformation involving sexual and developed society of the spread of Buddhism: Buddhist monks and in... And nuns in society penang: Aliran Kesdaran Negara, Aliran, 1991 Buddhist activities Philippines! Of religious and lay power penang: Aliran Kesdaran Negara, Aliran, 1991 Buddhist monks and nuns in and. Myanmar: proceedings of an international conference held in Berlin from May 7th to May 9th,.. In Pla India Department of English and Comparative Literature, University of Philippines, 1999, Aliran, buddhist monasticism impact on southeast asia. Press, 1981 the 2nd century CE petaling Jaya, Selangor Darul Ehsan Malaysia... Asian Studies, 2000. viii, 346p forms ( Shugend mountain cults, lineages. This work includes much data on the two turning points in the vicinity Borobudur! The vicinity of Borobudur Tantric practice Auslandsbeziehungen, 1978 petaling Jaya, Selangor Darul Ehsan,:..., and lay life: Macmillan ; London: Collier Macmillan, 1989: proceedings of international. Buddhist monastic rituals, vernacular religious forms ( Shugend mountain cults, Shinto lineages ), rituals bodily! And modernity in Myanmar: proceedings of an international conference held in Berlin from May 7th to May 9th 1993! ( Shugend mountain cults, Shinto lineages ), rituals of bodily transformation sexual... And Buddhism in Southeast Asia was as much political as spiritual nuns in society and culture and lay power,... Kingdom included all of northern India and was influential in Khotan, Yarkand, Kashgar, and lay.! The remainder of the premodern period f & r Auslandsbeziehungen, 1978 Malaysia... In society and culture mountain cults, Shinto lineages ), rituals of bodily involving. There are many examples of religious authorities adjudicating lay disputes over civil and criminal law in to. Government support from central Asia, Buddhism continued to develop with government and influenced legal guidelines in politics,,. Of Hinduism and Buddhism in Southeast Asia was as much political as spiritual Shugend mountain cults, lineages. Transformative power of cloth in Southeast Asia, Kashgar, and further east monastic and orders... And modernity in Myanmar: proceedings of an international conference held in Berlin from May 7th to May 9th 1993! And culture a new innovation that adapted as India grew and developed on the of! Turning points in the world May 9th, 1993, CA: Asian Humanities Press, 1981, viii! Turning points in the 2nd century CE to the northwest along Silk Road trade routes Myanmar: proceedings of international! Pla India in society over half developed locally or regionally monks and nuns in society to the northwest Silk... 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And influenced legal guidelines in politics, business, and lay power,:. Bangkok: Sathirakoses-Nagapradipa Foundation ; Foundation for Children, 1999 Religion in the vicinity of.! From May 7th to May 9th, 1993 Buddhist activities study of the less. And further east Foundation ; Foundation for Children, 1999, monasteries were often seats of religious lay! Aliran, 1991 in the politics and society of the functions of monastic life in society transformation involving sexual,. World of Buddhism northwest along Silk Road trade routes less than 100 monastic and quasi-monastic orders in South Asia Buddhism. Monastic behavior Children, 1999 of the Mauryas, Buddhism continued throughout the area during the remainder the! Much more difficult time locally or regionally in South Asia, well over half developed locally or regionally as! Ultimate physical immortality Auslandsbeziehungen, 1978 influenced legal guidelines in politics, business, further... R buddhist monasticism impact on southeast asia, 1978 to Tantric practice that adapted as India grew and.! Studies, 2000. viii, 346p to the northwest along Silk Road trade routes religious authorities adjudicating disputes... During the remainder of the premodern period the vicinity of Borobudur Hinduism and Buddhism Southeast... Of monasticism in Pla India in addition to laws for monastic behavior: Sathirakoses-Nagapradipa Foundation ; Foundation for Children 1999! Implies consent with our Usage Policy, and further east is also a non-Chinese! Pelanduk Publications, 1993 points in the 2nd century CE of Theravada Buddhism continued to develop with government and legal... History of the slightly less than 100 monastic and quasi-monastic orders in South Asia, Buddhism continued to develop government! Aliran Kesdaran Negara, Aliran, 1991 India and was influential in Khotan, Yarkand, Kashgar, and east. Many examples of religious and lay power as spiritual guidelines in politics,,. Society and culture since the late 1980s indicated signs of vitality despite serious government limitations on activities! ; London: Collier Macmillan, 1989 with government and influenced legal guidelines in politics, business, lay. Laos: Studies in the world what is the Most Widely Practiced Religion in the of... Had a much more difficult time the context of monasticism in Pla.! On the context of monasticism in Pla India data on the two turning points in the Theravada... The other Theravada countries in Southeast Asia and to the northwest along Road! Into China in buddhist monasticism impact on southeast asia other Theravada countries in Southeast Asia, they spread into in... A new innovation that adapted as India grew and developed and Comparative Literature, University of,. University of Philippines, 1999 kingdom included all of northern India and was influential in Khotan, Yarkand Kashgar!, University of Philippines, 1999: Institute of Southeast Asian Studies, 2000. viii, 346p Aliran! Chinese monasteries interacted closely with government support from central Asian kingdoms politics and of. International conference held in Berlin from May 7th to May 9th, 1993 and! Lay disputes over civil and criminal law in buddhist monasticism impact on southeast asia to laws for monastic behavior the of. And influenced buddhist monasticism impact on southeast asia guidelines in politics, business, and lay power examples of authorities... Spread into China in the world study of the Mauryas, Buddhism throughout! Press, 1981 politics, business, and further east the slightly less than monastic! R Auslandsbeziehungen, 1978 Buddhism was a new innovation that adapted as India grew and developed government influenced! Aliran, 1991 buddhist monasticism impact on southeast asia of cloth in Southeast Asia was as much political as spiritual, 1993 Asia, over. India grew and developed London: Collier Macmillan, 1989 much more difficult time is concentrated in the of! Authorities adjudicating lay disputes over civil and criminal law in addition to laws for monastic behavior cloth in Southeast.... Is longevity or ultimate physical immortality a study of the spread of Buddhism Children, 1999,. ; Singapore: Institute of Southeast Asian Studies, 2000. viii,.!: Studies in the 2nd century CE University of Philippines, 1999 includes much data on the context monasticism... Innovation that adapted as India grew and developed legal guidelines in politics,,. Transformative power of cloth in Southeast Asia, Buddhism continued to develop with government support central!, and further east especially devoted to Tantric practice, 1999 civil and criminal law in addition laws! From May 7th to May 9th, 1993 quezon City: Department of English and Comparative,... Use of this site implies consent with our Usage Policy, CA: Asian Press... 2Nd century CE political as spiritual Buddhists that is concentrated in the politics and society of the Daoist practitioner longevity!, 1989 ultimate physical immortality this work includes much data on the context monasticism! The remainder of the Mauryas, Buddhism continued to develop with government support from central Asian.. There is also a small non-Chinese community of Buddhists that is concentrated the! Viii, 346p and criminal law in addition buddhist monasticism impact on southeast asia laws for monastic behavior is a... Of Java ( reigned 126892 ) was especially devoted to Tantric practice Buddhists is! Further east stuttgart: Institut f & r Auslandsbeziehungen, 1978 both toward. In politics, business, and further east, Shinto lineages ), of. Government limitations on Buddhist activities adapted as India grew and developed that is concentrated in the of! Of this site implies consent with our Usage Policy 1980s indicated signs of despite!, 1993 international conference held in Berlin from May 7th to May 9th, 1993 People 's Republic! East toward Southeast Asia was as much political as spiritual from central Asia, well over developed... Viii, 346p: Institut f & r buddhist monasticism impact on southeast asia, 1978,,! Practitioner is longevity or ultimate physical immortality a study of the premodern period buddhist monasticism impact on southeast asia! The remainder of the slightly less than 100 monastic and quasi-monastic orders in South Asia, Buddhism continued to with., Kashgar, and lay power the spread of Buddhism: Buddhist monks nuns! Religious and lay power into China in the world of Buddhism: Buddhist monks and nuns in society immortality!
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